This movement began with the Oxford scholar Austin Farrer, whose seminal article ‘On Dispensing with Q’ appeared in 1955.9 Farrer claims that if it can be shown to be plausible that Luke knew Matthew as well as Mark, then the Q theory becomes superfluous to requirements—one can ‘dispense’ with Q. But Farrer only wrote the one article on this topic. Michael Goulder, originally a pupil of Austin Farrer, has become the key advocate for this theory, devoting two books and many articles to arguing the
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